Wednesday, November 26, 2008
XXX Credit
Here are some questions to get you started:
1)Why does the fight start? (Whom do you believe?)
2) What roles do the women play in the violence?
3) What attempt is there to resolve the violence?
4) What, in the end, seems to calm things down?
5) What's the emotional tone during the fight? What sorts of evidence allow you to think that?
Have a good break!
Monday, November 24, 2008
Class on Wednesday--Extra Credit
I don't plan on canceling class on Wednesday, but I won't require anyone to be there since it's so close to the holiday. I will offer some sort of extra credit to anyone who attends. We'll probably do some sort of in-class assignment.
Have a good break,
Andre
Thursday, November 20, 2008
No Blog Post Due! Work on Paper 2!
Assignment #2
Ethnographic Essay
Due: Wednesday, December 3rd, 2008
For this exercise you will be taking the role of an anthropologist conducting participant observation. Your grade for this assignment will be based on: 1) the quality and detail of your notes from your observation; and 2) a typed, well-organized presentation, of your observation with your own analysis of scene that you observed.
Pick a site to conduct your observation. Such a site should be “active.” Here are some suggestions:
1) The Art Institute Museum;
2) One of the city trains or buses;
3) Outside of the 624 S. Michigan Ave. building, i.e. the library.
You will observe, at a distance, about 30 minutes at your chosen site. Do not intrude on others at this site, just watch and listen. Write down what you have seen and heard during your time observing. In your notes, I would like you to: 1) create a physical description of the place; 2) describe the human interactions at the site; 3) and the participants in the interaction. During your observation, think about if any of the interactions convey any meaning, or serve some social function.
In the first paragraph of your papers I would like you to: 1) tell the reader, generally, what you observed; 2) why your paper is important; 3) what your paper will argue, or what your interpretation of the scene demonstrated to you.
In the remainder of the paper, I would like you to describe the physical description of the place, the human interactions at the site and the participants in the interaction. Organize these in a coherent manor and interpret the behavior at the site.
For instance, if you observe that the space outside of the 624 building is used primarily by smokers, you might argue that this space functions as a space for people to smoke since they are not allowed to smoke inside college buildings. If you notice that smokers outside this building typically interact with each other due to their marginalized status, you might take your analysis a step farther and argue that Columbia students use smoking as a means of creating social networks. You could possibly even read the interaction like an economic anthropology: is there gift exchange between smokers? If so, then what is the significance of the exchange? I encourage you to be creative in your analysis.
REMEMBER: TURN IN YOUR NOTES
Email me if you have questions.
Thursday, November 13, 2008
Take Home Quiz--For Next Week
There is no blog post due this week. Your take home quiz (20 pts) should discuss one of the following questions. A thorough response should be approximately 2 pages. You should hand this quiz in by next week.
Oh--You do not need to read the article in your reader about the Zuni origin story. You can, however, read it if you are interested.
1) Bronislaw Malinowski, in his classic essay Magic, Science and Religion, claimed that each of these was a viable mode of cognition and that most societies exhibit all of them in variable proportions.
In what ways does magical thinking persist in contemporary North America?
In what ways does magical thinking persist in your lives at Columbia?
Is it likely to persist in the future?
2) Religious rituals are religion in action. Describe what in fact is accomplished by religious rituals?
Here's a story that you might find interesting.
http://news.bbc.co.uk/1/hi/world/americas/us_elections_2008/7699066.stm
Thursday, November 6, 2008
Peaceful Rally
Before heading over to Grant Park for what would be one of the largest gatherings of people for any candidate ever, I made sure to leave my wallet at home. I had read interviews with ex-cops that were claiming up to 7,000 gang members could very well be in the park and weaving through the crowd, snatching wallets. I also read about how they had a riot squad on duty, ready to go with beanbag guns. Knowing that one violent incident could spark a huge riot (and
To my surprise, it was one of the most sane, organized events I’ve ever been to. People were all sitting in the grass in front of one of the jumbotrons, and in another area people were standing. Everyone was either paying close attention to CNN or talking amongst themselves. Whenever the CNN Projection would announce a new state Barack won, the park would turn into a frenzy of cheering, then, shortly after, it would return to silence.
The crowd was very diverse, like
John McCain gave his concession speech first. Whenever someone would boo, others would shush them. I, personally, wanted to hear what he had to say without some hipster heckling over it. I thought John McCain handled himself in a most gracious manner. He understood how important this election is to so many, and he acted accordingly. He wasn’t belligerent in any way, and whenever someone would boo him, he’d motion with his hands for them to stop. During this speech, some hipster in back of me was constantly throwing in his two cents… “Feeble…This guy is so feeble! Boo! You suck, old man!” I was so close to turning around and telling this idiot to shut his hipster mouth, but before I knew it, the speech had ended.
Then, soon after, Obama gave his speech. The whole audience was completely silent as he spoke. His words were so powerful that you could look around the crowd and notice people crying. This was a truly moving experience. It felt as though a new page was turning not only in politics, but in society in general. Everyone in the audience that night knew they were a part of something great.
As the rally ended, thousands poured out into the street in what resembled a peaceful march more than anything. The rally itself was amazingly peaceful, especially for its attendance. Never have I seen so many people at once in such high spirits.
If anything made me mad about the rally, it was how many people that showed up that had no idea about Obama’s actual policies. There was a good amount of people who simply came to shout “Fuck McCain!” That mentality is sickening because it reflects the intellect of a fifth grader. I would have loved to ask one of them just why they like Obama, based solely on his policies (and not his age, race, and face). But overall, it was amazing to see what can happen when enough people band together for what is right.
Extra Credit
I believe that it was Edmund Leech, an important anthropologist who wrote "Political Systems of Highland Burma", who once dropped his notes in the river so he had to recall of them by memory. So I'm giving you the opportunity to recall the notes that you took in your mind.
So on the blog, you can post about your participant observation if you went to the rally in the South Loop.
If you want additional extra credit, then you can conduct a participant observation at the 55th Annual Powwow at the UIC Pavilion. I'll give you 25 points for this assignment too if you do a good job. Just give me your notes, and a typed up version of your notes for full credit. In the typed of version, try to make sense of your notes. Tell me if you noticed any patterns or uncovered any symbols, etc.
It's an inclusive event. It's probably about $10 to get in. There will be a lot of great food there....like Indian tacos, and fry bread, soups....mmmmmmm.
Here's the info:
http://www.aic-chicago.org/powwow.html
American Indian Center’s
55th Annual Powwow
November 14-16, 2008
AIC Powwow
UIC Pavilion ( University of Illinois, Chicago campus)
1150 W. Harrison Street
Chicago, IL
Relive the excitement of the 54th Annual AIC Powwow
Contact us: rhodge@uic.edu
Vendors: contact joep@aic-chicago.org
Host hotel: 99.00 per night, free parking (10 minutes from powwow)
Will accommodate large vehicles for vendors.
For more information: aic50@aic-chicago.org
Wednesday, November 5, 2008
All I need is a miracle
Rational to Me is Irrational to You
No because I think I have a rational outlook to my surroundings however, I believe their are many ways in which I could say some of my views are magical. Rationally all people should generally remember where they came from and that is the earth. Therefore we are one with the earth, a part of the earth, and we are the same and no better than any other species. This rational view hides so many magical and scientif rites. Also, it depends on what your definition of rational would be some may say my views are completely irrational and ubserd. However, I think that the bible is completely unrealistic and rediculous. A rational outlook on ones surrounding depends completely on the persons views, culture and surroundings that they were brought up with.
Paranormal State.
Love Potion #9
On Magic and Science
First, he describes traditional acts and observances that are considered sacred to those who partake in them. These acts always go hand in hand with beliefs in supernatural forces or beings.
Second, he describes how each native culture no matter how “primitive” their actions seem or their tools look, they are all scientific in some way. Methods are connected to scientific processes, and the success of a culture or group depends on methods of survival, therefore rendering a significant portion of their lives scientific.
Spirituality vs. Science a modern distraction.
Muslims are extremely connected to science if you look at the actual teachings of Islam, Islam and science have been together since the middle ages. Buddhism is also extremely connected to science the Dalai Lama has said, "With the ever growing impact of science on our lives, religion and spirituality have a greater role to play reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into the other. Both science and the teachings of the Buddha tell us of the fundamental unity of all things." The dissociation of science is a recent manipulation of leaders wanting mindless herds instead of educated masses, duh.
The problem lies in the fact that a lot of scientist are limited in their knowledge of religion/spirituality and a lot of religious people are limited in their knowledge of science. If both took the time to actually and unbiasedly evaluate the other they'd realize there's a lot in common. First of all lets take one of Newtons Laws, 'Energy can't be destroyed or created only transformed.' if you look at it from an open perspective you can say, hey that sounds a little like reincarnation granted not the literal sense of reincarnation. Our bodies are big balls of energy when we die that energy CANNOT, in the eyes of science, die it can only be transformed. What another example of scientific reincarnation? Isn't obvious, STARS! A star collapses in on itself all that's left over is the dust and after a shitload of time a new star is born out of those remnants. Hey, it's REBORN!
But lets have more examples of Spirituality and science coexisting. The spirituality of the Aztec, Maya, and the mother culture of the Toltec could NOT exist without science. ABSOLUTELY NO WAY. The Maya and Aztec inherited and enhanced one the most accurate and ancient calendars. In their ancient times they were one the the most advanced civilizations when it came to the calendar, mathematics and astronomy but of course that often gets neglected because teachers would rather spend more time talking about sacrifices. Malinowski said it himself, ''Primitive knowledge has been singularly neglected by anthropology." We assume that because a culture is tribal it is therefore unscientific completely sidestepping the fact that all tribal cultures are inseparable of nature. Nature is inseparable of science and it takes in depth observations of the earth and elements in order to time planting and harvesting. These aspects of spirituality become unfounded and 'primitive' because the culture would rather imbue these elements and facts of nature with respect. The idea that spirituality and science can't be friends is ridiculous maybe it has to do with the fact that the definition and idea of religion has morphed so much from it's original meaning that we can no longer see the similarities.
Not all religious/spiritual beliefs will be scientific for example legends and myths. For as far fetched as they sound we realize that they're stories meant to teach us morals and all that good stuff. The second we take things literally is the second we fail to see that science and spirituality can form a nice cohesive mix.
Magic, science, and religion oh my!
Magic and science differ in that science is created via experience and is corrected by observations and experiments, while magic is born of mysticism and tradition. But the main thing with magic is that it is "impervious" to all things that science stands for. While magic and religion differ in that magic is based on humans' confidence to control nature directly while religion is the "confession" of human weaknesses in certain areas and eventually begins to parallel with the qualities of science to which when magic must "succumb" to its reasoning.
Religion v. Science
Those who get solely behind science do so because it proves things. With it, there is a physical evidence behind everything not labeled a theory, many processes are explained through it, etc. However, much is left unexplained. People strive to explain the unexplainable through religion. This diminishes the need for further research because a certain outcome could be "God's will." This is why, in our country specifically, those who have faith in religion are looked at as ignorant. It should not be that way though. There are plenty of things we may never explain such as the ever-expanding universe, why we're here, and how everything came to be. Since science cannot currently explain such ideas, this makes a valid argument for religion. Many of the great scientists believed in God and science and understood how both could serve important roles in the life of a person.
Both religion and science have their place in society. Obviously, you cannot use one to explain the other but this only further proves why they're both necessary.
Separation of science and magic
The Luck Dragon is my Homeboy.
In his essays on science and magic, Malinowski provides numerous examples as to how the native Trobrianders integrate the principals of faith and practical reason seamlessly. Whether planting their crops or manufacturing and sailing their canoes, the Trobrianders have an essential, concrete grasp on what is required of them to make these endeavours successful. While at the same time, they maintain a healthy respect and reverence for the divine stresses present in their undertaking. This alone seems to answer the question of whether or not a rational outlook would make for an abandonment of the magical and supernatural.
In The Power of Myth, Joseph Campbell illustrates for us the fundamental difference between a native society and a modern society in terms that well inform the topic at hand. In it he talks about how a rational outlook is essential for us, as humans, to operate in the physical world. It is out of this necessity that myth, magic and religion are born. Magic, in this understanding, is simply the exercise of maintain a closeness to the reverences one has for the physical world. Civility, monotheism, conquest and science are products of the modern age and serve as agents to corrupt and separate human beings form the natural world. Myth, magic and ritual are simply the agents humankind use to reconnect and embrace the natural world.
The magical rites of tribal peoples, as Malinowski writes, don't preclude them from work and focused endeavour. Instead they are interwoven into each part of the native's processes and daily lives. Their faith in magical rites is not a reason to forgo the important steps that make them successful, but simply, a way to make those processes more personal and culturally significant.
Lastly, I would bring up the notion that magic and religion are perhaps more closely related than Malinowski would have us consider. He demonstrates how the Trobrianders use reason and mechanics to manufacture their ships yet still perform magic rites while doing so. In this example he states that the islanders know fully that what they are doing will have a particular outcome. If the default position for humankind is to reason and estimate sucess on that reason, why the need for the rites at all? Simply- because the natural world is beyond our ability to control. Consider then, what is the point of magic? It is used to redirect the natural world and its forces in your favor. How is this magic realized? They use it through ritual and language.
In most modern religions there involves a principle of submission. Submission to the will of a higher being or authority, a being or authority we cannot understand or hope to control. A being we are at the constant mercy of. Yet, in every major religion, we are given means to contact that being, as with prayer. We are given means to appease that being, as with rituals like communion. We are given rules for which will allow for a deeper connection to the being, as with commandments. And we are told that the observance of all these things will gain us favor with the being. The only difference between magic and religion in this sense is the immediacy to the individuals participating in it.
Rational Magic
So I guess that answers my question. You can most definitely believe in both science and magic. Some people choose one or the other but there are some people that need and like both. Science makes things definite and factual. Magic and faith add mystery and awe to our lives. There is room for both I believe.
Tuesday, November 4, 2008
Maliowhat?
Answering the question, "does a rational outlook to one's surroundings imply the absence of faith in magical rites?" is complicated because people who do not believe in faith might believe in magic which would be rational to people who practice magic, and not to those who practice a religion. I feel as if a religious person who was explaining what religion was to a person who practiced magic, the one who practice magic would reply with, "oh, yeah, we have that in our society and we call it magic."
Is it the same thing? No, I do not think they are the same thing, however they are similar interpretations to a way of believing in how things have come to be and why things happen.
Monday, November 3, 2008
Extra Credit
You don't have to get into the rally in order to do this since there will probably be people all over downtown rallying.
Just hand me in your notes from the event and then type them up.
See you Wednesday.
Sunday, November 2, 2008
Magic, Science and Religion Blog
How does Malinowski categorize the sacred and profane?
What do you think about his arguments? His definitions?
Narrate Malinowski’s examples of magical and scientific behaviors.
How does Malinowski distinguish between magic and science and between magic and religion?
What is signified by setting apart the sphere of work from the sphere of ritual among the ‘Trobriand Islanders?
Does a rational outlook to one’s surroundings imply the absence of
faith in magical rites?